It is a titanic task, considering that the needs and suffering are innumerable. And we are not only talking about crises sustained over time, such as those that occur in contexts with depressed economies such as the misnamed "Special Period in times of war" in Cuba in the 1990s, but also health crises with economic and social impacts such as the COVID-19 in the year 2020 in almost every country in the world.

But crises are not experienced the same in all countries and even more so if one takes into account that the pandemic arrived in contexts where structural difficulties were already being experienced, in such a way that a "crisis within the crisis" was experienced. A fact that led to truly dramatic situations for the population of countries like Cuba, which, forced by circumstances, had to ration food, even more than what they had been rationing for years, but what about other species? especially in a context of isolation in which they become emotional support and main company.

And it is that in contexts where the scarcity of products is common, human beings are not the only ones who suffer the ravages of the lack of food and medicines, but other sentient beings also live this situation in a really dramatic way. If the animals in the midst of crises ate the leftovers from the house; what are they going to eat when there are no leftovers and when food is limited even for humans. Certainly, their place goes into the background and therefore their food and health situation is even more critical.

Even so, in the midst of the difficulties in which Cuba lives, there are many who assume these other species as members of the family, and therefore seek to feed them at the expense of their own well-being. But when the situation reaches extremes, some find it necessary to let them go out to look for their food or to abandon them to reduce the mouths of the house, which exposes them to being collected by the State and that in accordance with the provisions for "control of street populations" can be sacrificed.

In addition to this, several cases have been documented about the sacrifice of animals or their use for rituals, so this outing, in addition to being critical, is dramatic. This is how animal supporters in Cuba have understood it, who have faced the inaction of the regime and the recalcitrant positions of an anachronistic party, which privileges the interests of the political class and fails to identify true progressivism in the defense of the rights of animals and equality of species.

The surreptitious approval of the Animal Welfare Decree-Law published by the Council of State on April 10, 2021 is not enough, if one takes into account that the advances continue to maintain the businesses of the party bosses and justice is selective with those who do not agree with the regime. Although fines are established there "for animal welfare violations", animal activists have stated that State security has poisoned their animals as an inhuman action of reprimand and no person has received any type of sanction, in addition, the Law itself is insufficient because it excludes the rites associated with the cultural heritage of Cuba from what is punishable within violence against animals.

In this sense, a context of crisis in which the Law is selective and fails to authentically guarantee the rights of all species, their lack of protection is total and their vulnerability grows with the needs of the population. It is difficult to blame or point a finger at a family for not feeding their animals, while children or older adults must also suffer from serious limitations and often have to skip meals to be able to eat. Here the responsibility lies with an indolent regimen that puts a choice between the members of a family, regardless of species, who should be fed.